20220728000295060 | 07/28/2022 09:20:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID GREGORY S | | | 39 | 123 | | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO SUBDIVISION PHASE III | | | |
20220802000301750 | 08/02/2022 11:24:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOD MICHAEL W | | | 19 | 169 | | Lot#:56 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20220803000302870 | 08/03/2022 08:17:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX CHRISTIN K | | | 17 | 145 | | Lot#:1 Book:17 Pg:145 Sub:APACHE RIDGE SECTOR 6 | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220809000310520 | 08/09/2022 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN CHRISTOPHER MICHAEL | | | 4 | 78 | | Lot#:36 Book:4 Pg:78 Sub:ALLENDALE SUBDIVISION | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SANANNAH POINTE SECTOR VIII | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220815000319080 | 08/15/2022 01:33:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOODIN JOSHUA L | | | 49 | 3 | | Lot#:286 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTION II | | | |
20220815000319610 | 08/15/2022 02:22:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER BURTON T | | | 29 | 32 | | Lot#:22 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20220816000320910 | 08/16/2022 10:57:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALSH JOHN D | | | 37 | 51 | | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20220816000321120 | 08/16/2022 11:29:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220823000329760 | 08/23/2022 08:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON MERRELL | | | 33 | 143 | | Lot#:175 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220824000331230 | 08/24/2022 10:29:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220824000331450 | 08/24/2022 11:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH REBECCA | | | 33 | 86 | | Lot#:15 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220824000332040 | 08/24/2022 02:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRISON MATTHEW DAVID | | | 17 | 83 | | Lot#:3 Book:17 Pg:83 Sub:PARK PLACE THIRD ADDITION | | | |
20220822000328270 | 08/22/2022 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KILLINGS KYMEKO C | | | 27 | 26 | | Lot#:121 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR II | | | |
20220831000341440 | 08/31/2022 02:39:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20220831000339660 | 08/31/2022 08:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220901000342800 | 09/01/2022 12:37:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO BRANDON M | | | 22 | 151 | | Lot#:302 Book:22 Pg:151 Sub:FOREST PARKS 3RD SECTOR | | | |
20220912000353000 | 09/12/2022 10:07:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220906000346890 | 09/06/2022 03:08:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP MICHAEL J | | | 17 | 91 | | Lot#:16 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20220906000347040 | 09/06/2022 03:28:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRASER ANDREA K | | | 16 | 126 | | Lot#:21 Book:16 Pg:126 Sub:SUGAR OAKS AMENDED MAP | | | |
20220914000356570 | 09/14/2022 01:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20220915000357060 | 09/15/2022 08:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20220915000357080 | 09/15/2022 08:24:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220929000372450 | 09/29/2022 08:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |