20230711000205530 | 07/11/2023 08:55:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON LAKESHA | | | 34 | 73 | | Lot#:530 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
20230630000194760 | 06/30/2023 08:02:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BARRY J | | | 28 | 103 | | Lot#:27 Book:28 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20230703000196550 | 07/03/2023 08:08:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20230703000197470 | 07/03/2023 12:06:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS RUTH RENA | | | 0 | 0 | | Sec:12 Twn:22S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20230706000200830 | 07/06/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS ZANE S | | | 34 | 117 | | Lot#:111 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230713000209790 | 07/13/2023 02:51:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20230717000212620 | 07/17/2023 01:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20230717000212840 | 07/17/2023 02:16:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20230719000214410 | 07/19/2023 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20230720000217540 | 07/20/2023 01:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN JACORIE LAMAR | | | 31 | 62 | | Lot#:106 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 | | | |
20230731000229480 | 07/31/2023 02:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | | | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | | |
20230731000229630 | 07/31/2023 03:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UNGER STACEY E | | | 7 | 98 | | Lot#:6 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20230801000230270 | 08/01/2023 09:00:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMASTER DYLAN MILES | | | 7 | 152 | | Lot#:22 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIRST SECTOR | | | |
20230724000220460 | 07/24/2023 09:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTIS DOUGLAS EDWARD | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
20230802000231700 | 08/02/2023 08:18:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230802000231780 | 08/02/2023 08:50:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAVARES | | | 48 | 85 | | Lot#:29 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B | | | |
20230802000232450 | 08/02/2023 11:47:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN SAMUEL L | | | 22 | 47 | | Lot#:45 Book:22 Pg:47 Sub:BROOK CHASE ESTATES PHASE II | | | |
20230814000244120 | 08/14/2023 09:51:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JEANNIE C | | | 34 | 3 | | Lot#:626 Book:34 Pg:3 Sub:FOREST LAKES SECTOR 12 | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230804000234990 | 08/04/2023 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON ANITA LYNN | | | 28 | 115 | | Lot#:25 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230804000235240 | 08/04/2023 09:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20230816000246990 | 08/16/2023 10:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGUE JEFFREY ALAN | | | | | | Sec:14 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20230816000247330 | 08/16/2023 12:32:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLEVINS WAUKESHA LASHANN | | | 36 | 6 | | Lot#:131 Book:36 Pg:6 Sub:OLD IVY SUBDIVISION PHASE 2 | | | |
20230807000237060 | 08/07/2023 10:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230807000237660 | 08/07/2023 01:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20230817000247850 | 08/17/2023 08:42:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOMRICH JESSICA M | | | 28 | 115 | | Lot#:28 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230821000251040 | 08/21/2023 02:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT RESHINDA V | | | 53 | 65 | | Lot#:62 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20230822000252290 | 08/22/2023 10:48:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20230811000242970 | 08/11/2023 09:41:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER CRYSTAL | | | 9 | 70 | | Lot#:24 Book:9 Pg:70 Sub:HAMLET 5TH SECTOR | | | |