20240524000154500 | 05/24/2024 08:21:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20240524000155590 | 05/24/2024 01:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINGERY NINA A | | | 30 | 116 | | Lot#:182 Book:30 Pg:116 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE ONE | | | |
20240604000165480 | 06/04/2024 08:39:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240605000166570 | 06/05/2024 08:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20240605000166620 | 06/05/2024 08:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROZSA REGINA | | | 7 | 76 | | Lot#:24 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20240606000167970 | 06/06/2024 08:28:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20240610000172390 | 06/10/2024 03:29:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240611000172760 | 06/11/2024 09:25:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILNER MYRON | | | 49 | 5 | | Lot#:128 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20240618000182860 | 06/18/2024 11:24:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20240619000184240 | 06/19/2024 12:21:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLLINS TIMOTHY JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |
20240620000184770 | 06/20/2024 10:01:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20240613000176710 | 06/13/2024 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS ARLON WADE | | | 27 | 123 | | Lot#:338 Book:27 Pg:123 Sub:SAVANNAH POINT SECTOR IV PHASE II | | | |
20240701000198150 | 07/01/2024 03:24:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSH CASSANDRA | | | 34 | 23 | | Lot#:3-73 Book:34 Pg:23 Sub:CHELSEA PARK 3RD SECTOR | | | |
20240702000198790 | 07/02/2024 09:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILEY LASHAWNDA T | | | 39 | 131 | | Lot#:216 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 | | | |
20240702000198860 | 07/02/2024 09:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL LASHANDRA | | | 27 | 55 | | Lot#:409 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20240628000194120 | 06/28/2024 08:36:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20240701000196010 | 07/01/2024 10:55:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN A | | | 8 | 17 | | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20240705000203060 | 07/05/2024 08:30:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20240711000211760 | 07/11/2024 02:45:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH JOHN THOMAS | | | 0 | 0 | | Other:SEE INST | | | |
20240719000220430 | 07/19/2024 08:30:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORVEY SHERYL | | | 33 | 26 | | Lot#:511 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20240712000212930 | 07/12/2024 01:13:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20240722000222720 | 07/22/2024 08:50:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOOK TANYA L | | | 22 | 78 | | Lot#:68 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20240723000224930 | 07/23/2024 09:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAINES ERICA NICOLE | | | 25 | 132 | Instr #:20221115000423500 | Lot#:501 Book:25 Pg:132 Sub:YELLOWLEAF RIDGE ESTATES 5TH SECTOR | | | |
20240717000216830 | 07/17/2024 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURKHART TAMMY L | | | 7 | 98 | | Lot#:14 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20240723000226410 | 07/23/2024 02:24:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20240726000230380 | 07/26/2024 08:24:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON ARLINDA J | | | 35 | 121 | | Lot#:41 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240726000231010 | 07/26/2024 12:06:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIBBONS EMILY A | | | 24 | 129 | Instr #:20170828000312560 | Lot#:337 Book:24 Pg:129 Sub:WYNDHAM WYNWOOD SECTOR PHASE III | | | |
20240726000231270 | 07/26/2024 01:48:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWERS JOHN | | | 27 | 16 | | Lot#:18 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20240730000234250 | 07/30/2024 09:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |