20220210000058990 | 02/10/2022 08:15:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORD DAYLE GINE | | | 42 | 117 | | Lot#:126 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20220210000059030 | 02/10/2022 08:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220211000060930 | 02/11/2022 09:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220128000040820 | 01/28/2022 03:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAND AKASH D | | | 7 | 19 | | Lot#:1 Book:7 Pg:19 Sub:COUNTRYSIDE | | | |
20220128000040870 | 01/28/2022 03:27:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURROUGH LATRECIA | | | 35 | 121 | | Lot#:22 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
20220131000041750 | 01/31/2022 11:00:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20220131000042370 | 01/31/2022 01:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES AMY S | | | 19 | 25 | | Lot#:74 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20220214000063680 | 02/14/2022 01:04:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES NACOLE C | | | 27 | 49 | | Lot#:37 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220215000065190 | 02/15/2022 08:51:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220201000045180 | 02/01/2022 11:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20220201000045430 | 02/01/2022 01:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOFFMAN JONATHAN W | | | 37 | 128 | | Lot#:1605 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20220202000046240 | 02/02/2022 08:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMPKINS SALLY LYNN | | | 12 | 50 | | Lot#:607 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220202000046640 | 02/02/2022 11:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER GLOVER CARRINGTON J | | | 21 | 148 | | Lot#:537 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20220217000068710 | 02/17/2022 08:15:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRUNDAGE SANDROMEDA L | | | 39 | 131 | | Lot#:133 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20220218000070270 | 02/18/2022 08:56:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOREHAND JORJA DALE | | | 51 | 37 | | Lot#:7-51 Book:51 Pg:37 Sub:CHELSEA PARK 7TH SECTOR FIFTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20220218000070590 | 02/18/2022 10:33:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REED LASHAWNADA | | | 40 | 8 | | Lot#:769 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220218000071700 | 02/18/2022 01:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS KING WYLESHA M | | | 27 | 55 | | Lot#:454 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220221000073740 | 02/21/2022 12:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE LELAND F | | | 7 | 25 | | Lot#:13 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20220223000076300 | 02/23/2022 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220224000078610 | 02/24/2022 11:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS VERNATHIA YVETTE | | | 37 | 147 | | Lot#:118 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220224000079820 | 02/24/2022 02:21:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH ANDREA MASON | | | 39 | 92 | | Lot#:366 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20220224000080150 | 02/24/2022 04:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARVEL TIMOTHY SHAUN | | | 46 | 5 | | Lot#:105 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |