20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 0 | 0 | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220310000099400 | 03/10/2022 09:56:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEABODY KRIS | | | 6 | 68 | | Lot#:142 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20220310000100800 | 03/10/2022 03:46:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOKES ARTHUR L | | | 47 | 97 | | Lot#:325 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220311000101970 | 03/11/2022 12:28:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW JESSICA FARLEY | | | 51 | 64 | | Lot#:107 Book:51 Pg:64 Sub:MALLARD LANDING PHASE 1 | | | |
20220228000082890 | 02/28/2022 08:33:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON STEPHEN A | | | 27 | 55 | | Lot#:431 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220316000108060 | 03/16/2022 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT SHELLEY | | | 37 | 47 | | Lot#:9-108 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220304000090570 | 03/04/2022 11:00:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20220316000109150 | 03/16/2022 03:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20220304000091370 | 03/04/2022 12:17:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAAB SHAINA ROCHELLE | | | 52 | 2 | | Lot#:218 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220304000091360 | 03/04/2022 12:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT CAREY | | | 23 | 116 | | Lot#:39 Book:23 Pg:116 Sub:WYNDHAM BEDFORD SECTOR PHASE II | | | |
20220304000091390 | 03/04/2022 12:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GONZALES AMANDA G | | | 9 | 97 | | Lot#:44 Book:9 Pg:97 Sub:HAMLET 6TH SECTOR | | | |
20220304000091400 | 03/04/2022 12:19:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REMBERT NATASHA C | | | 9 | 18 | | Lot#:13 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20220317000109760 | 03/17/2022 08:53:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NARAMORE RONNIE JOE | | | 7 | 16 | | Lot#:4 Blk:5 Book:7 Pg:16 Sub:BERMUDA HILLS SECOND SECTOR FIRST ADDITION | | | |
20220304000091440 | 03/04/2022 12:22:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE CANDACE R | | | 22 | 78 | | Lot#:29 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220317000110330 | 03/17/2022 11:56:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS VICKIE | | | 29 | 39 | | Lot#:308 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | 0 | 0 | | Sec:12 Twn:20S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220323000118030 | 03/23/2022 08:32:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER ALGY | | | 21 | 133 | | Lot#:563 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITON TO ALABASTER 5TH ADDITION | | | |
20220329000126890 | 03/29/2022 11:39:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER | | | 6 | 141 | Instr #:20100511000148440 | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20220329000127010 | 03/29/2022 11:47:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220325000121500 | 03/25/2022 09:14:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MEGAN A | | | 46 | 5 | | Lot#:53 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220331000130210 | 03/31/2022 08:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220331000131800 | 03/31/2022 01:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHENAULT LINDSEY NICHOLE | | | 9 | 125 | Instr #:20070612000273590 | Lot#:84 Book:9 Pg:125 Sub:APPLEGATE MANOR | | | |