20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210907000433640 | 09/07/2021 07:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:26 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210922000461740 | 09/22/2021 08:46:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMPBELL CHARLES L | | | 6 | 23 | | Lot#:21 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20210924000466350 | 09/24/2021 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210928000471540 | 09/28/2021 08:38:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20210917000453230 | 09/17/2021 08:26:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20211001000479160 | 10/01/2021 08:42:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS RHONDA D | | | 13 | 129 | | Lot#:20 Book:13 Pg:129 Sub:CARRIAGE HILL PHASE II | | | |
20211004000480900 | 10/04/2021 08:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHRISTEN EVAN R | | | 47 | 96 | | Lot#:1427 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20211005000484740 | 10/05/2021 09:50:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOMEZ EDGAR | | | 32 | 88 | | Lot#:8 Book:32 Pg:88 Sub:IRONWOOD | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211008000491110 | 10/08/2021 08:52:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLUZ DEREK P | | | 30 | 10 | | Lot#:11-08 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20211008000491150 | 10/08/2021 09:00:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL CHAD | | | 26 | 103 | | Lot#:74 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20211013000499140 | 10/13/2021 03:45:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20211021000512000 | 10/21/2021 08:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS DONALD B | | | 10 | 97 | | Lot#:25 Book:10 Pg:97 Sub:CHANDA TERRACE | | | |
20211021000512010 | 10/21/2021 08:47:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD ANGELA D | | | 46 | 5 | | Lot#:64 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20211022000514490 | 10/22/2021 10:30:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP OF FINAL PLAT | | | |
20211022000515340 | 10/22/2021 02:11:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT MATTHEW B | | | 41 | 90 | | Lot#:33 Book:41 Pg:90 Sub:KINSALE GARDEN HOMES 3RD SECTOR | | | |
20211025000516190 | 10/25/2021 08:55:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAMSEY BYRON | | | 23 | 75 | | Lot#:12 Book:23 Pg:75 Sub:WILLOW COVE PHASE I | | | |
20211025000516780 | 10/25/2021 01:55:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LYONS CHANTRICE I | | | 22 | 80 | | Lot#:19 Book:22 Pg:80 Sub:BALENTREE LAKE FIRST ADDITIONS Other:SEE INST | | | |
20211026000518310 | 10/26/2021 09:38:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIAZ WILLIAM M | | | 13 | 137 | | Lot#:107 Book:13 Pg:137 Sub:COUNTRY VIEW ESTATES PHASE II | | | |
20211026000518880 | 10/26/2021 11:13:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON MICHELE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20211027000520160 | 10/27/2021 08:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 13 | 66 | Instr #:20181001000348760 | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION RESURVEY OF LOTS 21 THROUGH 43 | | | |
20211027000520200 | 10/27/2021 08:43:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKES LAURA | | | 38 | 19 | | Lot#:157 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211015000501630 | 10/15/2021 08:25:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL KORY | | | 19 | 117 | | Lot#:31 Book:19 Pg:117 Sub:FALLISTON SECTOR 2 | | | |
20211015000502740 | 10/15/2021 01:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN JAMES E | | | 7 | 80 | Instr #:20030804000504500 | Lot#:11 Blk:3 Book:7 Pg:80 Sub:FERNWOOD THIRD SECTOR | | | |