20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240409000101460 | 04/09/2024 11:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240320000076030 | 03/20/2024 11:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HINOJOS ROMERO ADRIANA OLIVIA | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20240321000076610 | 03/21/2024 08:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNOW LECYNTHIA | | | 7 | 7 | | Lot#:36 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240321000076760 | 03/21/2024 08:48:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 8 | 15 | | Lot#:24 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20240322000078190 | 03/22/2024 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTHONY ALLEN | | | 25 | 111 | | Lot#:5 Book:25 Pg:111 Sub:OAK FOREST | | | |
20240322000078220 | 03/22/2024 08:24:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Sec:15 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20240322000078230 | 03/22/2024 08:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JENNIFER ANNE | | | 22 | 30 | | Lot#:1 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | | |
20240322000078730 | 03/22/2024 11:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20240415000105910 | 04/15/2024 08:08:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20240326000081170 | 03/26/2024 08:03:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20240326000081310 | 03/26/2024 08:24:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20240426000122200 | 04/26/2024 11:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LATOSHIA MONIQUE | | | 52 | 15 | | Lot#:46 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20240418000112700 | 04/18/2024 10:52:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABOR MELISSA ANN | | | 39 | 42 | | Lot#:328 Book:39 Pg:42 Sub:VILLAGE OF POLO CROSSINGS SECTOR 1 | | | |
20240419000113790 | 04/19/2024 10:47:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS QUATEZ M | | | 38 | 53 | | Lot#:306 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20240419000113910 | 04/19/2024 11:14:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | 9 | 51 | Instr #:20180417000129100 | Lot#:8 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20240419000114190 | 04/19/2024 12:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LAQUITA | | | 25 | 60 | | Lot#:323 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR FIRST ADDITION | | | |
20240430000124980 | 04/30/2024 08:49:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20240422000114880 | 04/22/2024 08:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240430000125690 | 04/30/2024 12:47:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20240423000118460 | 04/23/2024 12:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20240423000118660 | 04/23/2024 01:31:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS DENNIS | | | 29 | 148 | | Lot#:70 Book:29 Pg:148 Sub:CAMDEN COVE SECTOR 5 | | | |
20240506000131360 | 05/06/2024 11:32:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH MICHAEL | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240516000144810 | 05/16/2024 09:48:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER MURRELL | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20240516000145120 | 05/16/2024 11:52:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS MYA BREANN | | | 55 | 89 | | Lot#:305 Book:55 Pg:89 Sub:CAMELLIA RIDGE PHASE 3 SECTOR 1 | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240510000137340 | 05/10/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | | |
20240517000147250 | 05/17/2024 01:15:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DELVIN L | | | 18 | 79 | | Lot#:10 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE II | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |