20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220825000333040 | 08/25/2022 11:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN L | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20220902000345100 | 09/02/2022 02:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20220906000346300 | 09/06/2022 01:00:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20220906000346410 | 09/06/2022 01:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20220906000346890 | 09/06/2022 03:08:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP MICHAEL J | | | 17 | 91 | | Lot#:16 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20220906000347040 | 09/06/2022 03:28:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRASER ANDREA K | | | 16 | 126 | | Lot#:21 Book:16 Pg:126 Sub:SUGAR OAKS AMENDED MAP | | | |
20220915000357060 | 09/15/2022 08:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20220915000357080 | 09/15/2022 08:24:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20220927000369650 | 09/27/2022 09:05:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER | | | 9 | 18 | | Lot#:11 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220929000372450 | 09/29/2022 08:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20220929000372700 | 09/29/2022 09:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20220930000374680 | 09/30/2022 10:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SISTRUNK MARIEL | | | 29 | 45 | Instr #:20200427000162560 | Lot#:10 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221011000386310 | 10/11/2022 03:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ANA C | | | 21 | 148 | | Lot#:536 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20221010000384550 | 10/10/2022 11:49:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON SHERRY S | | | 33 | 25 | | Lot#:346 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221020000395820 | 10/20/2022 10:58:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20221024000398090 | 10/24/2022 08:35:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20221018000393040 | 10/18/2022 10:00:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLTZMAN CHASE SAMUEL | | | 6 | 101 | | Lot#:32 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20221026000401730 | 10/26/2022 08:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HELMS KATRINA | | | 20 | 133 | | Lot#:17 Book:20 Pg:133 Sub:LAUREL WOODS PHASE V | | | |
20221026000403040 | 10/26/2022 02:31:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20221028000404600 | 10/28/2022 08:00:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAND DANIEL SCOT | | | 33 | 86 | | Lot#:160 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20221031000406060 | 10/31/2022 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEREZ ALEXANDER TORRES | | | 7 | 86 | | Lot#:15 Blk:C Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |