20230426000121770 | 04/26/2023 02:20:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230427000122840 | 04/27/2023 01:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | | |
20230420000114140 | 04/20/2023 12:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20230501000125900 | 05/01/2023 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20230510000138200 | 05/10/2023 12:59:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS CARL J | | | 24 | 138 | | Lot#:912 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | | |
20230511000138820 | 05/11/2023 08:07:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20230511000139230 | 05/11/2023 10:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20230515000142230 | 05/15/2023 09:51:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20230505000133510 | 05/05/2023 08:11:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20230508000136080 | 05/08/2023 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230518000147400 | 05/18/2023 08:04:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | | |
20230518000147880 | 05/18/2023 10:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER JESSICA L | | | | | | Sec:8 Twn:20S Rng:3W Other:SEE INST | | | |
20230518000148000 | 05/18/2023 10:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON ALITTA L | | | 21 | 148 | | Lot#:505 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20230601000163460 | 06/01/2023 09:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20230524000154740 | 05/24/2023 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20230601000164150 | 06/01/2023 01:21:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNS GREGORY | | | 22 | 78 | | Lot#:21 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20230602000164870 | 06/02/2023 10:25:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLENN VALERIA A | | | 20 | 82 | | Lot#:36 Book:20 Pg:82 Sub:SPRING GATE SECTOR ONE PHASE THREE | | | |
20230605000168130 | 06/05/2023 08:09:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS WALES | | | 27 | 9 | | Lot#:6 Book:27 Pg:9 Sub:HIDDEN SPRINGS SECTOR 1 | | | |
20230606000170640 | 06/06/2023 01:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20230623000186320 | 06/23/2023 08:08:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230623000186340 | 06/23/2023 08:09:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20230623000187040 | 06/23/2023 11:58:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TODD STEPHEN | | | 9 | 22 | | Lot#:1 Book:9 Pg:22 Sub:HAMLET 4TH SECTOR | | | |
20230623000187700 | 06/23/2023 02:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALLERY DAVON | | | 25 | 146 | | Lot#:1010 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20230615000179210 | 06/15/2023 08:31:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOGAN TIMOTHY LEE | | | 39 | 12 | | Lot#:4 Book:39 Pg:12 Sub:CAMBRIDGE PARK SUBDIVISION | | | |
20230615000179310 | 06/15/2023 08:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGUIRK DON WILLIAM | | | 0 | 0 | | Sec:12 Twn:24N Rng:15E Qt:SE BQt:NE Other:SEE INST | | | |
20230628000191330 | 06/28/2023 08:08:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRESHAM ISAIAH T | | | 36 | 110 | | Lot#:109 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY #1 FINAL PLAT | | | |
20230620000182810 | 06/20/2023 08:08:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 16 | 101 | Instr #:20090407000128170 | Lot#:6 Book:16 Pg:101 Sub:PARK FOREST THIRD SECTOR | | | |