20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20220209000057540 | 02/09/2022 08:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDRON FRANCES L | | | 49 | 11 | | Lot#:129 Book:49 Pg:11 Sub:CAMELLIA RIDGE | | | |
20220209000057570 | 02/09/2022 08:07:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS MICHAEL C | | | 11 | 63 | | Lot#:3 Blk:3 Book:11 Pg:63 Sub:NORWICK FOREST FIRST SECTOR | | | |
20220210000058990 | 02/10/2022 08:15:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORD DAYLE GINE | | | 42 | 117 | | Lot#:126 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20220210000059030 | 02/10/2022 08:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220211000060930 | 02/11/2022 09:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220218000071700 | 02/18/2022 01:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS KING WYLESHA M | | | 27 | 55 | | Lot#:454 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220218000072220 | 02/18/2022 03:42:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL SUBDIVISION PLAT | | | |
20220221000072850 | 02/21/2022 09:29:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG VONCILE | | | 37 | 120 | | Lot#:7-250 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20220221000073740 | 02/21/2022 12:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE LELAND F | | | 7 | 25 | | Lot#:13 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220223000076300 | 02/23/2022 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220304000090570 | 03/04/2022 11:00:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20220224000078610 | 02/24/2022 11:11:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS VERNATHIA YVETTE | | | 37 | 147 | | Lot#:118 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220304000091360 | 03/04/2022 12:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT CAREY | | | 23 | 116 | | Lot#:39 Book:23 Pg:116 Sub:WYNDHAM BEDFORD SECTOR PHASE II | | | |
20220304000091390 | 03/04/2022 12:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GONZALES AMANDA G | | | 9 | 97 | | Lot#:44 Book:9 Pg:97 Sub:HAMLET 6TH SECTOR | | | |
20220308000096560 | 03/08/2022 09:45:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY KATHY RUNAE | | | 29 | 15 | | Lot#:92 Book:29 Pg:15 Sub:WYNLAKE PHASE 4C | | | |
20220314000104400 | 03/14/2022 11:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | 0 | 0 | Instr #:20120206000044970 | Other:SEE INST | | | |
20220308000097640 | 03/08/2022 03:15:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES KENDRICK | | | 37 | 3 | | Lot#:2 Lot:B Book:37 Pg:3 Sub:SAVANNAH POINT SECTOR VIII RESURVEY OF LOTS 1-4 | | | |
20220309000097930 | 03/09/2022 08:49:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOLFE MICHAEL W | | | 6 | 60 | | Lot#:57 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220316000107790 | 03/16/2022 08:10:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUILLOT KAYLA ALEXANDRA | | | 25 | 34 | | Lot#:23 Book:25 Pg:34 Sub:HIDDEN CREEK II SECOND SECTOR | | | |
20220316000108040 | 03/16/2022 09:20:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYAR MATTHEW S | | | 6 | 102 | Instr #:20090401000119050 | Lot#:23 Book:6 Pg:102 Sub:SHADOW BROOK | | | |
20220316000108060 | 03/16/2022 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT SHELLEY | | | 37 | 47 | | Lot#:9-108 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220316000109150 | 03/16/2022 03:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | 0 | 0 | | Sec:12 Twn:20S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |