20220712000274530 | 07/12/2022 11:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY TERRI W | | | 34 | 34 | | Lot#:683 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20220713000275860 | 07/13/2022 10:36:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20220714000277670 | 07/14/2022 08:11:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20220714000278770 | 07/14/2022 12:43:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMURRAY KEVIN B | | | 33 | 14 | | Lot#:230 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220715000279350 | 07/15/2022 08:24:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE LESLIE M | | | 9 | 41 | | Lot#:408 Blk:4 Book:9 Pg:41 Sub:GABLES CONDOMINIUM | | | |
20220715000279840 | 07/15/2022 11:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE DEANGELLA SHANTEZ | | | 42 | 114 | | Lot#:46 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220721000287380 | 07/21/2022 03:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220726000291390 | 07/26/2022 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS MARTIN | | | 36 | 22 | | Lot#:13 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000294960 | 07/28/2022 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20220728000295060 | 07/28/2022 09:20:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID GREGORY S | | | 39 | 123 | | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO SUBDIVISION PHASE III | | | |
20220729000296290 | 07/29/2022 08:03:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCQUEEN DAPHNE | | | 21 | 59 | | Lot#:497 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220810000311960 | 08/10/2022 08:13:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220810000311950 | 08/10/2022 08:12:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOWERY KENNY WAYNE | | | 38 | 45 | | Lot#:357 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20220810000311970 | 08/10/2022 08:17:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220809000310520 | 08/09/2022 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN CHRISTOPHER MICHAEL | | | 4 | 78 | | Lot#:36 Book:4 Pg:78 Sub:ALLENDALE SUBDIVISION | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SANANNAH POINTE SECTOR VIII | | | |
20220816000320910 | 08/16/2022 10:57:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALSH JOHN D | | | 37 | 51 | | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20220816000321120 | 08/16/2022 11:29:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220812000314850 | 08/12/2022 08:09:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220819000326760 | 08/19/2022 01:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SOLOMON HERBIE LEE | | | 36 | 115 | | Lot#:189 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220831000341440 | 08/31/2022 02:39:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20220831000339700 | 08/31/2022 08:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON ANGELA MICHELLE | | | 49 | 9 | | Lot#:35 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20220906000346300 | 09/06/2022 01:00:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |