20200813000348680 | 08/13/2020 02:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GLORIA | | | 7 | 92 | | Lot#:4 Book:7 Pg:92 Sub:EAGLEWOOD ESTATES THIRD SECTOR | | | |
20200813000349640 | 08/13/2020 03:49:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS CONNIE H | | | 20 | 17 | | Lot#:19 Book:20 Pg:17 Sub:MEADOWS PLAT 2 | | | |
20200817000355420 | 08/17/2020 02:32:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TYUS CURTIS | | | 6 | 59 | | Lot#:7 Blk:1 Book:6 Pg:59 Sub:MEADOWGREEN | | | |
20200817000355510 | 08/17/2020 02:59:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN VIOLA | | | 24 | 18 | | Lot#:28 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
20200818000357990 | 08/18/2020 01:08:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLEMING GARY L | | | 33 | 132 | | Lot#:549 Book:33 Pg:132 Sub:CALISTON AT BALLANTRASE PHASE I RESURVEY OF LOTS 501-520 543-553 AND 557-561 | | | |
20200819000360100 | 08/19/2020 11:58:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA W | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20200819000361240 | 08/19/2020 04:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELLERS WILLIAM C | | | 9 | 104 | | Lot#:51 Book:9 Pg:104 Sub:OAK GLEN FIRST SECTOR | | | |
20200824000368790 | 08/24/2020 03:12:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANKS ROBERT | | | 26 | 92 | Instr #:20151103000382870 | Lot#:20 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PLAT NO 1 CORRECTED MAP | | | |
20200824000368800 | 08/24/2020 03:12:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRISPIN MICHAEL J | | | 40 | 8 | | Lot#:773 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20200825000370960 | 08/25/2020 12:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ESTES PHILLIP C | | | 30 | 45 | | Lot#:426 Book:30 Pg:45 Sub:STAGE COACH TRACE SECTOR 4 FINAL PLAT | | | |
20200827000376660 | 08/27/2020 02:04:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CHRIS F | | | 39 | 131 | | Lot#:136 Book:39 Pg:131 Sub:CAMDEN WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20200903000391340 | 09/03/2020 08:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT JOSEPH | | | 0 | 0 | | Sec:17 Twn:19S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20200828000380630 | 08/28/2020 03:31:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HERNDON CHRISTOPHER WILSON | | | 34 | 3 | | Lot#:670 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20200908000399780 | 09/08/2020 03:09:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GEORGE R | | | 35 | 23 | | Lot#:3227 Book:35 Pg:23 Sub:HIGHLAND LAKES 32ND SECTOR | | | |
20200916000415890 | 09/16/2020 01:41:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DANSBY JOHN E | | | 33 | 132 | | Lot#:520 Book:33 Pg:132 Sub:CALISTON AT BALLANTRAE PHASE 1 RESURVEY OF LOTS 501-520 543-553 AND 557-561 | | | |
20200916000416450 | 09/16/2020 03:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS ARTHUR J | | | 30 | 110 | | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20200921000421030 | 09/21/2020 08:45:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON CLEMENTINE | | | 38 | 114 | | Lot#:1130 Book:38 Pg:114 Sub:LAUCHLIN AT BALLANTRAE PHASE 2 FINAL PLAT | | | |
20200916000416500 | 09/16/2020 03:32:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWES DERRICK A | | | 39 | 35 | | Lot#:61 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20200921000421270 | 09/21/2020 09:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER CHARLES W | | | 24 | 49 | | Lot#:28 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20200922000423880 | 09/22/2020 08:44:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BISHOP STEPHANIE M | | | 21 | 85 | | Lot#:4 Book:21 Pg:85 Sub:SPRING GATE ESTATES PHASE 3 | | | |
20200924000428510 | 09/24/2020 08:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG JEANETTE L | | | 19 | 14 | | Lot#:42 Blk:2 Book:19 Pg:14 Sub:SOUTHLAKE CREST 2ND SECTOR | | | |
20200925000433790 | 09/25/2020 03:09:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYSON DAVID M | | | 16 | 10 | | Lot#:21 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |
20200930000440870 | 09/30/2020 08:46:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KAUR NAVJOT | | | 47 | 96 | | Lot#:1454 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20200928000435000 | 09/28/2020 10:21:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER FAITH | | | 30 | 133 | | Lot#:45 Book:30 Pg:133 Sub:TOWNES OF BROOK HIGHLAND | | | |
20201001000443710 | 10/01/2020 09:11:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |
20201005000448900 | 10/05/2020 09:42:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEISBARTH JULIE B | | | 5 | 76 | | Lot#:14 Blk:4 Book:5 Pg:76 Sub:OAK MOUNTAIN ESTATES SECOND SECTOR | | | |
20201005000449300 | 10/05/2020 10:18:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX LACEY | | | 7 | 158 | | Lot#:13 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | | |
20201007000454540 | 10/07/2020 09:05:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE EDITH | | | 24 | 119 | | Lot#:44 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20201009000458750 | 10/09/2020 10:26:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY JACQUELINE | | | 26 | 16 | | Lot#:133 Book:26 Pg:16 Sub:GRANDE VIEW GARDEN AND TOWNHOMES FIRST ADDITION | | | |
20201009000458770 | 10/09/2020 10:29:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIGNER TRACY CROOM | | | 3 | 117 | | Lot#:38 Book:3 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |