20130415000153150 | 04/15/2013 11:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLENN TOMMY | | | 9 | 168 | | Lot#:5 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20130417000155990 | 04/17/2013 10:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 36 | 15 | | Lot#:987 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20130429000173900 | 04/29/2013 01:54:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 21 | 117 | | Lot#:28 Book:21 Pg:117 Sub:SHELBY FOREST ESTATES | | | |
20130501000177080 | 05/01/2013 10:50:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:23 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20130501000177630 | 05/01/2013 12:22:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLISON RALPH E | | | 34 | 85 | | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20130501000177840 | 05/01/2013 12:32:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT SCHERNICA | | | 37 | 147 | | Lot#:37 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20130423000164880 | 04/23/2013 01:03:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:3 Twn:19S Rng:2E Qt:SE BQt:NE Other:SEE INST | | | |
20130423000164850 | 04/23/2013 12:54:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 16 | 10 | | Lot#:29 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |
20130503000182530 | 05/03/2013 01:52:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAGE WILLIAM L | | | 33 | 116 | | Lot#:20 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE II | | | |
20130425000168270 | 04/25/2013 12:25:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 27 | 2 | Instr #:20121206000467510 | Lot#:99 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE II | | | |
20130507000187640 | 05/07/2013 09:19:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL BILL D | | | | | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20130517000205070 | 05/17/2013 02:11:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 12 | 64 | | Lot#:101 Book:12 Pg:64 Sub:BROOK HIGHLAND THIRD SECTOR | | | |
20130520000205570 | 05/20/2013 10:43:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 31 | 67 | | Lot#:58 Book:31 Pg:67 Sub:CALLOWAY COVE PLAT NO 1 | | | |
20130521000207720 | 05/21/2013 09:05:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROCK RUBY NELL | | | 18 | 76 | | Lot#:37 Book:18 Pg:76 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR ONE | | | |
20130510000195680 | 05/10/2013 03:00:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 36 | 5 | | Lot#:12 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20130523000212410 | 05/23/2013 12:29:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 31 | 25 | | Lot#:574 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20130528000217120 | 05/28/2013 01:19:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 7 | 173 | | Lot#:5 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20130528000218360 | 05/28/2013 03:26:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 26 | 144 | | Lot#:53 Book:26 Pg:144 Sub:SILVER CREEK SECTOR I | | | |
20130606000231030 | 06/06/2013 11:17:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YORK FRANKIE HALE | | | 5 | 18 | | Lot#:1 Blk:4 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20130529000218870 | 05/29/2013 11:03:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 13 | 115 | | Lot#:14 Book:13 Pg:115 Sub:TIMBER PARK AMENDED MAP | | | |
20130606000231180 | 06/06/2013 12:13:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MESSER JOHN W | | | 12 | 4 | | Lot#:68 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20130530000219990 | 05/30/2013 11:18:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | 3 | 123 | | Lot#:8 Blk:253 Book:3 Pg:123 Sub:CALERA TOWN OF RESURVEY OF ORIGINAL SURVEY | | | |
20130530000221090 | 05/30/2013 02:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHANSON DINAH C | | | 38 | 3 | | Lot#:49 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20130531000222870 | 05/31/2013 11:20:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DINKINS ANNE FUNDERBURK | | | 12 | 91 | | Lot#:37 Book:12 Pg:91 Sub:STRATFORD PLACE PHASE II FINAL PLAT | | | |
20130531000223560 | 05/31/2013 01:47:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYDEN GREGORY W | | | 18 | 116 | | Lot#:1 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20130611000238560 | 06/11/2013 10:23:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:22 Twn:21S Rng:3W Other:SEE INST | | | |
20130603000226140 | 06/03/2013 03:26:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 27 | 16 | | Lot#:18 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20130613000241840 | 06/13/2013 10:32:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 34 | 73 | | Lot#:573 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
20130613000242710 | 06/13/2013 12:20:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:1 Twn:20S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |
20130624000258710 | 06/24/2013 03:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAHAM ESTER M | | | 15 | 89 | | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |