20241010000318200 | 10/10/2024 08:36:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20241011000319570 | 10/11/2024 08:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD SARAH B | | | 18 | 97 | | Lot#:91 Book:18 Pg:97 Sub:LAUREL WOODS PHASE IV | | | |
20241011000320920 | 10/11/2024 03:21:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICE CAMERON JAVIL | | | 57 | 73 | | Lot#:347 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20241014000321180 | 10/14/2024 08:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20241029000337720 | 10/29/2024 11:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH PAUL | | | 12 | 12 | | Lot#:36 Book:12 Pg:12 Sub:VALLEY BROOK PHASE II RESURVEY | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241104000343830 | 11/04/2024 01:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Sec:18 Twn:22 Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20241031000340080 | 10/31/2024 11:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANTAMARIA ISMAEL A MELARA | | | 7 | 118 | | Lot#:29 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20241101000340820 | 11/01/2024 09:14:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20241101000341220 | 11/01/2024 12:41:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20241112000350140 | 11/12/2024 09:42:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 28 | 127 | | Lot#:39 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20241114000353140 | 11/14/2024 08:23:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DEVIN | | | 6 | 106 | | Lot#:28 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20241115000354570 | 11/15/2024 10:18:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIFFENBURG JENNIFER | | | 54 | 3 | | Lot#:351 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | |
20241115000354850 | 11/15/2024 11:38:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KERVIN JOSHUA C | | | 26 | 124 | | Lot#:193 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE 2 | | | |
20241118000355730 | 11/18/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20241119000358350 | 11/19/2024 10:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANKINS TANISHA MARIE | | | 55 | 67 | | Lot#:212 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241119000359430 | 11/19/2024 03:39:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE YOLANDA R | | | 7 | 139 | | Lot#:42 Book:7 Pg:139 Sub:RIVERCHASE WEST THIRD ADDITION | | | |
20241120000359990 | 11/20/2024 09:55:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20241122000363870 | 11/22/2024 02:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241125000364310 | 11/25/2024 08:34:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20241125000365580 | 11/25/2024 03:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYLES CHASE H | | | 26 | 144 | | Lot#:25 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241127000367980 | 11/27/2024 10:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON BYRON E | | | 34 | 66 | | Lot#:116 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE I FINAL PLAT | | | |
20241203000371760 | 12/03/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENN FRANKLIN MAURICE | | | 55 | 77 | | Lot#:371 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |