20230227000053510 | 02/27/2023 03:05:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINSKY DANA E | | | 6 | 163 | | Lot#:21 Blk:1 Book:6 Pg:163 Sub:SELKIRK PHASE IV | | | |
20230309000064970 | 03/09/2023 08:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20230310000066090 | 03/10/2023 08:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CULVER RACHEL RIDDLE | | | 26 | 16 | | Lot#:45 Book:26 Pg:16 Sub:GRANDE VIEW GARDEN AND TOWNHOMES FIRST ADDITION | | | |
20230322000078320 | 03/22/2023 10:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20230324000082940 | 03/24/2023 12:10:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD JULIE K | | | 24 | 11 | | Lot#:735 Book:24 Pg:11 Sub:OLD CAHABA CREST SECTOR | | | |
20230317000073610 | 03/17/2023 10:00:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20230329000086790 | 03/29/2023 10:04:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF PRESTON HUNTER | | | 34 | 177 | | Lot#:142 Book:34 Pg:177 Sub:RESERVE AT TIMBERLINE | | | |
20230330000088710 | 03/30/2023 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS SAMANTHA | | | 6 | 24 | | Lot#:60 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20230407000098540 | 04/07/2023 02:03:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KENDRICK | | | 35 | 143 | | Lot#:145 Book:35 Pg:143 Sub:EMERALD RIDGE SECTOR 1 | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20230411000102070 | 04/11/2023 03:15:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20230412000102480 | 04/12/2023 09:38:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAID TESSIE | | | 46 | 20 | | Lot#:1 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | | |
20230405000094210 | 04/05/2023 08:06:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Sec:34 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20230412000103340 | 04/12/2023 03:49:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20230413000103360 | 04/13/2023 08:00:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGEESTATES | | | |
20230414000105910 | 04/14/2023 01:31:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20230426000121770 | 04/26/2023 02:20:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230427000122840 | 04/27/2023 01:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACK DEBORAH R | | | 27 | 137 | | Lot#:560 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS 1ST SECTOR | | | |
20230418000111850 | 04/18/2023 03:46:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES CHRISTOPHER BOBBY RAY | | | 40 | 91 | | Lot#:1801 Book:40 Pg:91 Sub:PERTHSHIRE AT BALLANTRAE PHASE I FINAL PLAT | | | |
20230419000111860 | 04/19/2023 08:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230419000113330 | 04/19/2023 03:11:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20230420000114140 | 04/20/2023 12:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20230511000138820 | 05/11/2023 08:07:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20230511000139230 | 05/11/2023 10:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230505000133510 | 05/05/2023 08:11:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230517000146380 | 05/17/2023 11:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20230518000147400 | 05/18/2023 08:04:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | | |