20220531000217790 | 05/31/2022 08:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20220602000222630 | 06/02/2022 02:33:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOWNEY STEPHEN D | | | 26 | 103 | | Lot#:40 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220531000218940 | 05/31/2022 02:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KERRAUND E | | | 39 | 131 | | Lot#:220 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20220603000223840 | 06/03/2022 12:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20220601000219290 | 06/01/2022 08:22:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS WESLEY | | | 7 | 72 | | Lot#:28 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220601000219650 | 06/01/2022 10:31:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLLINGSWORTH JEREMY W | | | 15 | 97 | | Lot#:61 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | | |
20220607000228430 | 06/07/2022 12:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20220608000229830 | 06/08/2022 12:07:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20220609000231620 | 06/09/2022 03:23:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | 0 | 0 | | Sec:23 Twn:17S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20220608000230050 | 06/08/2022 01:44:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYDEN GREGORY W | | | 18 | 116 | | Lot#:1 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20220608000230090 | 06/08/2022 02:05:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON KARI T | | | 37 | 147 | | Lot#:41 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220610000231830 | 06/10/2022 08:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON CHRISTINA T | | | 23 | 112 | | Lot#:2 Book:23 Pg:112 Sub:HIDDEN MEADOWS | | | |
20220610000231920 | 06/10/2022 08:12:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON TAMMIE J | | | 16 | 106 | | Lot#:73 Book:16 Pg:106 Sub:GREENFIELD SECTOR TWO | | | |
20220609000230600 | 06/09/2022 10:01:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JELKS GREGORY O | | | 36 | 94 | | Lot#:22-59 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | | |
20220616000241790 | 06/16/2022 08:29:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOPSON SHONTAE | | | 31 | 146 | | Lot#:728 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20220616000241770 | 06/16/2022 08:27:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUBIN JON ASHLEY | | | 34 | 117 | | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220623000251100 | 06/23/2022 10:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20220623000251920 | 06/23/2022 02:38:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20220624000252290 | 06/24/2022 08:34:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLEDGE BOBBY | | | 21 | 20 | | Lot#:108 Book:21 Pg:20 Sub:IVY BROOK PHASE TWO THIRD ADDITION | | | |
20220621000248240 | 06/21/2022 02:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220622000249670 | 06/22/2022 01:00:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON MATTHEW J | | | 39 | 35 | | Lot#:37 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220627000255570 | 06/27/2022 12:39:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220623000250590 | 06/23/2022 08:10:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES IRAN B | | | 22 | 35 | | Lot#:24 Book:22 Pg:35 Sub:QUAIL RIDGE SUBDIVISION | | | |
20220708000270890 | 07/08/2022 01:36:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20220708000271410 | 07/08/2022 03:52:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE EARL H | | | 35 | 55 | | Lot#:14 Book:35 Pg:55 Sub:COVINGTON PLACE | | | |
20220711000271730 | 07/11/2022 08:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLOUGHBY MIRANDA | | | 16 | 83 | | Lot#:3 Book:16 Pg:83 Sub:SHADY HILLS | | | |
20220711000272690 | 07/11/2022 11:04:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | Instr #:20110302000070770 | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220721000287380 | 07/21/2022 03:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20220722000287500 | 07/22/2022 08:12:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROSATO STACEY | | | 52 | 2 | | Lot#:237 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220713000276980 | 07/13/2022 01:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PROPST ROBERT BRADLEY | | | 36 | 131 | | Lot#:21 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |