20250408000103580 | 04/08/2025 08:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOWLER KAELA | | | 37 | 128 | | Lot#:1625 Book:37 Pg:128 Sub:STRATHAVEN AT BALLENTRAE PHASE I FINAL PLAT | | | |
20250410000107240 | 04/10/2025 03:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUGSBURGER JASON | | | 31 | 57 | | Lot#:1 Book:31 Pg:57 Sub:OAK MOUNTAIN TRACE | | | |
20250408000103980 | 04/08/2025 11:33:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20250411000107820 | 04/11/2025 11:30:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EBERSOLE SHANNON | | | 29 | 34 | | Lot#:41 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20250409000104910 | 04/09/2025 08:17:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL DAVID | | | 50 | 62 | | Lot#:1561 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250418000116530 | 04/18/2025 01:47:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250421000116800 | 04/21/2025 08:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON GRENETTA | | | 25 | 26 | | Lot#:424 Book:25 Pg:26 Sub:OLD CAHABA LAKEWOOD SECTOR AMENDED MAP | | | |
20250421000117100 | 04/21/2025 09:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTERS RONA A | | | 26 | 126 | | Lot#:204 Book:26 Pg:126 Sub:VILLAGE AT STONEHAVEN PHASE 2 | | | |
20250415000111640 | 04/15/2025 08:41:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWDER SHELENDER A | | | 25 | 115 | | Lot#:259 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250423000119740 | 04/23/2025 08:04:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ERIN H | | | 29 | 80 | | Lot#:21 Book:29 Pg:80 Sub:MIDRIDGE VILLAGE PHASE 1 FINAL PLAT | | | |
20250423000120490 | 04/23/2025 12:06:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRESSLEY PATRICK CORNELIUS | | | 39 | 27 | | Lot#:188 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250418000115870 | 04/18/2025 08:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Sec:15 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20250425000123170 | 04/25/2025 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250428000124120 | 04/28/2025 10:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG ERIEL DECHANTE | | | 57 | 73 | | Lot#:349 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250425000123630 | 04/25/2025 02:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SHAUNA | | | 34 | 53 | | Lot#:1760 Book:34 Pg:53 Sub:OLD CAHABA IV SECOND ADDITION PHASE FIVE | | | |
20250429000127010 | 04/29/2025 12:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES QWANSER DEMETRICE | | | 49 | 9 | | Lot#:4 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20250430000127780 | 04/30/2025 08:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEEFELD JACOB | | | 31 | 3 | | Lot#:44 Book:31 Pg:3 Sub:FIELDSTONE PARK FOURTH SECTOR | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:5 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:8 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:6 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:7 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | | | Other:SEE INST | | | |
20250430000128540 | 04/30/2025 11:16:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHELLY C | | | 35 | 117 | | Lot#:102 Book:35 Pg:117 Sub:HIDDEN FOREST | | | |
20250430000128610 | 04/30/2025 11:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ESSARY EDMOND N | | | 33 | 89 | | Lot#:2 Lot:C Book:33 Pg:89 Sub:HARGRAVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 B RESURVEY OF LOT 2 | | | |
20250430000128660 | 04/30/2025 11:41:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURROW TABITHA | | | 37 | 12 | | Lot#:10-10 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20250501000129350 | 05/01/2025 08:12:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20250502000131000 | 05/02/2025 08:42:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20250502000131160 | 05/02/2025 08:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNING CHRISTIAN JANINA | | | 57 | 73 | | Lot#:320 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250505000132630 | 05/05/2025 08:30:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |