20240620000184590 | 06/20/2024 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YANCEY GLEN D | | | 18 | 66 | | Lot#:3 Book:18 Pg:66 Sub:FALLISTON SECTOR 1 | | | |
20240617000179270 | 06/17/2024 08:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 33 | 139 | Instr #:20090409000132380 | Lot#:1005 Book:33 Pg:139 Sub:GLENGERRY AT BALLANTRAE FINAL PLAT | | | |
20240621000185700 | 06/21/2024 08:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20240627000192410 | 06/27/2024 08:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT WILLIAM | | | 20 | 39 | | Lot#:10 Book:20 Pg:39 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR THREE | | | |
20240625000190460 | 06/25/2024 01:56:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20240628000194110 | 06/28/2024 08:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240701000196010 | 07/01/2024 10:55:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN A | | | 8 | 17 | | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20240702000198790 | 07/02/2024 09:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILEY LASHAWNDA T | | | 39 | 131 | | Lot#:216 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 | | | |
20240702000198860 | 07/02/2024 09:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL LASHANDRA | | | 27 | 55 | | Lot#:409 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20240703000201610 | 07/03/2024 09:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR MARCUS | | | 47 | 29 | | Lot#:22 Lot:A Book:47 Pg:29 Sub:GREENBRIAR PLACE RESURVEY OF LOTS 21 AND 22 | | | |
20240712000212140 | 07/12/2024 08:53:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD FALONDA | | | 53 | 68 | | Lot#:325 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240712000212950 | 07/12/2024 01:19:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20240712000212930 | 07/12/2024 01:13:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20240723000226410 | 07/23/2024 02:24:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20240717000216840 | 07/17/2024 08:45:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN ROGER | | | 26 | 129 | | Lot#:15 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
20240726000230240 | 07/26/2024 08:02:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20240726000230360 | 07/26/2024 08:17:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSIER ANGEL | | | 29 | 27 | | Lot#:87 Book:29 Pg:27 Sub:VILLAS BELVEDERE | | | |
20240726000231270 | 07/26/2024 01:48:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWERS JOHN | | | 27 | 16 | | Lot#:18 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20240729000231500 | 07/29/2024 08:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20240719000220430 | 07/19/2024 08:30:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORVEY SHERYL | | | 33 | 26 | | Lot#:511 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20240719000221730 | 07/19/2024 12:40:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ACKERMAN ALLISON L | | | 7 | 3 | | Lot#:28 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE FIRST ADDITION | | | |
20240722000222720 | 07/22/2024 08:50:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOOK TANYA L | | | 22 | 78 | | Lot#:68 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20240801000237980 | 08/01/2024 08:22:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEHUNT HYLAND | | | 5 | 57 | | Lot#:15 Blk:1 Book:5 Pg:57 Sub:OAK MOUNTAIN ESTATES | | | |
20240801000238870 | 08/01/2024 10:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 0 | 0 | | Other:SEE INST | | | |
20240801000238870 | 08/01/2024 10:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 21 | 108 | | Lot#:173 Lot:B Book:21 Pg:108 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 RESURVEY OF LOTS 172 A & 173 A | | | |
20240802000239830 | 08/02/2024 08:57:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY JENNIFER MEGAN | | | 22 | 71 | | Lot#:203 Book:22 Pg:71 Sub:FOREST PARK 2ND SECTOR | | | |
20240802000239920 | 08/02/2024 09:21:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |