20211230000613990 | 12/30/2021 01:30:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKINNEY AMBER | | | 38 | 19 | | Lot#:198 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211230000614860 | 12/30/2021 03:41:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE WELDON RAY | | | 0 | 0 | | Sec:14 Twn:24N Rng:15E Qt:SE BQt:SW Other:SEE INST | | | |
20220104000000230 | 01/04/2022 08:13:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUSSELL CAROL M | | | 36 | 6 | | Lot#:143 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220104000000250 | 01/04/2022 08:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 2 RES OF LOTS 7 8 12 24 25 26 FINAL PLAT | | | |
20211217000597140 | 12/17/2021 09:26:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20220104000000690 | 01/04/2022 08:52:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20220104000001220 | 01/04/2022 10:00:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TODD JAMILLA D | | | 34 | 85 | | Lot#:98 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR I FINAL PLAT | | | |
20220104000001210 | 01/04/2022 09:58:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOSHER DARREN | | | 26 | 85 | Instr #:20070328000139200 | Lot#:3 Book:26 Pg:85 Sub:WILLOWS AT CALERA | | | |
20220104000002390 | 01/04/2022 11:56:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH STEPHANIE M | | | 0 | 0 | | Other:SEE INST | | | |
20220104000002400 | 01/04/2022 12:01:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER CHRISTOPHER E | | | 26 | 54 | | Lot#:82 Book:26 Pg:54 Sub:BEAVER CREEK PRESERVE SECOND SECTOR | | | |
20220112000013720 | 01/12/2022 08:18:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON JESSICA L | | | | | | Other:SEE INST | | | |
20220105000004380 | 01/05/2022 09:17:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNGBLOOD KELSEY | | | 24 | 20 | | Lot#:14 Book:24 Pg:20 Sub:CEDAR GROVE AT STERLING GATE SECTOR 1 PHASE 2 | | | |
20220113000015210 | 01/13/2022 08:22:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Sec:13 Twn:20S Rng:3W Other:SEE INST | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220114000017190 | 01/14/2022 08:39:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220106000007860 | 01/06/2022 02:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSWELL DUSTY | | | 28 | 105 | | Lot#:212 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF THE FINAL PLAT | | | |
20220114000017770 | 01/14/2022 11:58:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20220107000008340 | 01/07/2022 08:18:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20220114000019050 | 01/14/2022 03:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALE JESSICA MARY LARSEN | | | 29 | 81 | | Lot#:221 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20220110000009920 | 01/10/2022 08:29:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL WILLIAM V | | | 36 | 107 | | Lot#:5 Book:36 Pg:107 Sub:STONEY MEADOWS PHASE 1 | | | |
20220110000010930 | 01/10/2022 01:25:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCHHOLZ KARL | | | 19 | 90 | | Lot#:7 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20220110000011040 | 01/10/2022 01:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULKERSON JOHN W | | | | | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20220119000022430 | 01/19/2022 08:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | AMERICAN ADVISORS GROUP | | | | | Instr #:20130916000374620 | | | | |
20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220119000023480 | 01/19/2022 01:22:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220127000037360 | 01/27/2022 08:22:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER SAMMY L | | | 9 | 179 | | Lot#:10 Book:9 Pg:179 Sub:DEARING DOWNS 4TH ADDITION | | | |
20220120000026520 | 01/20/2022 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS ANDREW | | | 47 | 75 | | Lot#:4 Book:47 Pg:75 Sub:GREY OAKS SECTOR III | | | |
20220128000040930 | 01/28/2022 03:56:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |