20240502000127610 | 05/02/2024 08:13:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240509000136160 | 05/09/2024 12:04:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20240510000137340 | 05/10/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | | |
20240506000131360 | 05/06/2024 11:32:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH MICHAEL | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240520000149120 | 05/20/2024 02:36:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240521000149580 | 05/21/2024 08:53:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240524000155240 | 05/24/2024 11:54:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240524000155590 | 05/24/2024 01:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINGERY NINA A | | | 30 | 116 | | Lot#:182 Book:30 Pg:116 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE ONE | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:14 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20240607000169720 | 06/07/2024 11:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCELRATH BEULAH A | | | 56 | 28 | Instr #:20230407000098500 | Lot#:31 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240611000174010 | 06/11/2024 03:48:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20240618000182860 | 06/18/2024 11:24:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CHRISTY | | | 52 | 62 | | Lot#:109 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20240612000175840 | 06/12/2024 02:58:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TAWANNA T | | | 8 | 152 | | Lot#:82 Book:8 Pg:152 Sub:BROKEN BOW 2ND ADDITION | | | |
20240613000176710 | 06/13/2024 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS ARLON WADE | | | 27 | 123 | | Lot#:338 Book:27 Pg:123 Sub:SAVANNAH POINT SECTOR IV PHASE II | | | |
20240613000177950 | 06/13/2024 02:49:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS KENDRA H | | | 24 | 18 | | Lot#:29 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
20240620000184770 | 06/20/2024 10:01:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20240625000190630 | 06/25/2024 03:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRYOR LAWANDA FAYE | | | 56 | 51 | | Lot#:35 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 FINAL PLAT AMENDED | | | |
20240628000194120 | 06/28/2024 08:36:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20240626000190900 | 06/26/2024 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20240626000191000 | 06/26/2024 09:08:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KEVIN | | | 30 | 58 | | Lot#:105 Book:30 Pg:58 Sub:NARROW REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240626000191240 | 06/26/2024 09:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20240705000203060 | 07/05/2024 08:30:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAPIA RHONDA R | | | 29 | 132 | | Lot#:101 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20240705000203160 | 07/05/2024 09:54:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | | |
20240705000203610 | 07/05/2024 02:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240708000204030 | 07/08/2024 09:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEE JANE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1E Qt:SE BQt:NE Other:SEE INST | | | |
20240701000198150 | 07/01/2024 03:24:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSH CASSANDRA | | | 34 | 23 | | Lot#:3-73 Book:34 Pg:23 Sub:CHELSEA PARK 3RD SECTOR | | | |