20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220214000063680 | 02/14/2022 01:04:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES NACOLE C | | | 27 | 49 | | Lot#:37 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20220228000082890 | 02/28/2022 08:33:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON STEPHEN A | | | 27 | 55 | | Lot#:431 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220215000065190 | 02/15/2022 08:51:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220304000091400 | 03/04/2022 12:19:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REMBERT NATASHA C | | | 9 | 18 | | Lot#:13 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20220304000091370 | 03/04/2022 12:17:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAAB SHAINA ROCHELLE | | | 52 | 2 | | Lot#:218 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220304000091440 | 03/04/2022 12:22:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE CANDACE R | | | 22 | 78 | | Lot#:29 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20220311000102750 | 03/11/2022 02:49:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARLISLE JOHNNIE | | | 39 | 12 | | Lot#:22 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20220314000103150 | 03/14/2022 08:08:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY BRIANA | | | 36 | 6 | | Lot#:107 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220308000096880 | 03/08/2022 10:40:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NUMNUM JULIE THOMAS | | | 33 | 12 | | Lot#:6 Lot:A Book:33 Pg:12 Sub:VILLAS BELVEDERE RESURVEY OF LOTS 5 AND 6 | | | |
20220309000097940 | 03/09/2022 08:49:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HASSMAN JAY RICHARD | | | 51 | 64 | | Lot#:102 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220324000119620 | 03/24/2022 08:37:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | | | | Other:SEE INST | | | |
20220405000139040 | 04/05/2022 12:18:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKIN GARRETT BENJAMIN | | | 36 | 37 | | Lot#:34 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20220324000120730 | 03/24/2022 01:51:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARBONIE LAWRENCE M | | | 36 | 41 | | Lot#:2514 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220325000123170 | 03/25/2022 03:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIX DAVID D | | | 38 | 147 | | Lot#:73 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20220406000141710 | 04/06/2022 09:55:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANDERS SHARON FARLEY | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220406000142210 | 04/06/2022 11:20:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRITO HENRY | | | 26 | 99 | | Lot#:25 Lot:A Book:26 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220329000126460 | 03/29/2022 10:24:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JAMON | | | 7 | 110 | | Lot#:29 Book:7 Pg:110 Sub:PORT SOUTH THIRD SECTOR | | | |
20220329000126890 | 03/29/2022 11:39:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER | | | 6 | 141 | Instr #:20100511000148440 | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20220329000127010 | 03/29/2022 11:47:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20220411000147530 | 04/11/2022 11:33:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARDY PAYNE GWENDOLYN | | | 20 | 66 | | Lot#:9 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20220412000148880 | 04/12/2022 09:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |