20210721000354050 | 07/21/2021 04:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | APPIAH KOUABENAN JEAN PIERRE | | | 36 | 23 | | Lot#:29 Book:36 Pg:23 Sub:BENT CREEK SECTOR 1 | | | |
20210722000354480 | 07/22/2021 08:16:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMONS BRIAN | | | 37 | 60 | | Lot#:17 Book:37 Pg:60 Sub:PARKSIDE VILLAGE PHASE 2 FINAL PLAT | | | |
20210723000357040 | 07/23/2021 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KRISTEN D | | | 31 | 146 | | Lot#:711 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20210726000358980 | 07/26/2021 08:16:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL WILLIAM C | | | 42 | 46 | | Lot#:1909 Book:42 Pg:46 Sub:DUNROBIN AT BALLANTRAE PHASE I | | | |
20210727000361200 | 07/27/2021 08:19:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGARRY BRYAN H | | | 21 | 133 | | Lot#:529 Book:21 Pg:133 Sub:GRAND VEIW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210727000361790 | 07/27/2021 09:44:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLENDON BRIAN A | | | 3 | 75 | | Lot#:7 Book:3 Pg:75 Sub:R E WHALEYS SUBDIVISION OF THE TOWN OF MAYLENE | | | |
20210727000362490 | 07/27/2021 11:29:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDING JESSE | | | 0 | 0 | Instr #:20140827000269330 | Sec:14 Twn:21S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
20210730000370200 | 07/30/2021 03:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRICE ADAM D | | | 33 | 86 | | Lot#:8 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210727000362490 | 07/27/2021 11:29:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDING JESSE | | | 0 | 0 | Instr #:20140827000269330 | Other:SEE INST | | | |
20210804000376950 | 08/04/2021 09:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS DARRYL L | | | 28 | 91 | | Lot#:237 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210806000381650 | 08/06/2021 10:07:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 28 | 146 | | Lot#:222 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20210811000390130 | 08/11/2021 09:04:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELANCON BOBBY J | | | 15 | 110 | | Lot#:18 Book:15 Pg:110 Sub:PARK PLACE FIRST ADDITION PHASE 1 | | | |
20210809000383260 | 08/09/2021 07:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANT DERICK W | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210816000396660 | 08/16/2021 10:09:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT CHRISTOPHER MICHAEL | | | 31 | 39 | | Lot#:188 Book:31 Pg:39 Sub:HIGH RIDGE VILLAGE PHASE 7 FINAL PLAT | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |
20210823000408860 | 08/23/2021 08:06:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES SHANA | | | 21 | 133 | | Lot#:561 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210823000408890 | 08/23/2021 08:08:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR CURTIS | | | 41 | 90 | | Lot#:63 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |
20210824000411330 | 08/24/2021 08:45:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TERESA | | | 3 | 64 | | Lot#:5 Blk:2 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20210824000411510 | 08/24/2021 09:08:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDON LINDA KAYE | | | 8 | 130 | | Lot#:1 Book:8 Pg:130 Sub:HAMLET 3RD SECTOR | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210827000419340 | 08/27/2021 02:13:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE ZACHARY M | | | 5 | 79 | | Lot#:2 Blk:3 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20210830000420760 | 08/30/2021 09:52:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS ERWIN J | | | 36 | 5 | | Lot#:157 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210907000433640 | 09/07/2021 07:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20210917000453230 | 09/17/2021 08:26:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |