20210311000122020 | 03/11/2021 12:18:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20210311000122570 | 03/11/2021 01:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLES CODY | | | 19 | 10 | Instr #:20191014000378280 | Lot#:18 Book:19 Pg:10 Sub:MEADOWS PLAT 1 AMENDED SURVEY | | | |
20210312000124960 | 03/12/2021 11:53:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEIN KEVIN | | | 6 | 68 | | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210318000137260 | 03/18/2021 03:46:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TYSON KITRICK B | | | 24 | 50 | | Lot#:12 Book:24 Pg:50 Sub:OAKLYN HILLS PHASE I | | | |
20210318000134830 | 03/18/2021 08:31:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BONDS DENISE JUANITA | | | 16 | 31 | | Lot#:105 Book:16 Pg:31 Sub:GREYSTONE RIDGE GARDEN HOMES | | | |
20210324000147750 | 03/24/2021 12:41:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060213000071060 | | | | |
20210326000151990 | 03/26/2021 10:23:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE STEVEN G | | | 7 | 76 | | Lot#:32 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20210329000153890 | 03/29/2021 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARELLANO RUTH MANZO | | | 25 | 119 | | Lot#:17 Book:25 Pg:119 Sub:VILLAGE AT STONEHAVEN PHASE I | | | |
20210329000154070 | 03/29/2021 10:01:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JOEL R | | | 6 | 141 | | Lot#:42 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20210401000161290 | 04/01/2021 09:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALCOTT STEPHEN | | | 50 | 59 | | Lot#:7 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR 1 | | | |
20210401000162070 | 04/01/2021 11:52:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY PHASE II FINAL PLAT | | | |
20210402000164150 | 04/02/2021 09:13:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN CYNTHIA R | | | 37 | 70 | | Lot#:1413 Book:37 Pg:70 Sub:BRAEMAR AT BALLANTRASE PHASE I FINAL PLAT | | | |
20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 16 | 121 | | Lot#:16 Book:16 Pg:121 Sub:LAKE HEATHER ESTATES GIVIANPOUR ADDITION TO INVERNESS | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 0 | 0 | | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:13 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:14 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210423000202810 | 04/23/2021 12:27:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210427000208380 | 04/27/2021 11:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLEY RUCKER B | | | 7 | 115 | | Lot#:9 Book:7 Pg:115 Sub:RIVERCHASE COUNTRY CLUB FIRST ADDITION AMENDED MAP | | | |
20210428000210690 | 04/28/2021 08:55:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLORY JEFF | | | 10 | 34 | | Lot#:14 Blk:3 Book:10 Pg:34 Sub:CEDAR COVE PHASE III | | | |
20210430000214450 | 04/30/2021 08:42:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT Other:SEE INST | | | |
20210504000221050 | 05/04/2021 10:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ENGLAND KAREN | | | 27 | 26 | | Lot#:118 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR 2 | | | |
20210504000221380 | 05/04/2021 11:25:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II RESURVEY OF LOTS 37 AND 38 | | | |
20210505000223180 | 05/05/2021 08:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DEANDRE | | | 18 | 116 | | Lot#:46 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20210503000217260 | 05/03/2021 08:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LORRE D | | | 34 | 117 | | Lot#:151 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210506000225500 | 05/06/2021 09:10:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 55 | | Lot#:14 Book:10 Pg:55 Sub:VALLEYBROOK PHASE I | | | |