|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20020624000294940 | 06/24/2002 11:26:00 | MOORE RALPH | Grantor | MORTGAGE CORRECTION | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 21 | 20010614000245571 | Lot#:5 Book:21 Pg:21 | | | | 20020624000294950 | 06/24/2002 11:26:00 | MOORE RALPH | Grantor | MORTGAGE CORRECTION | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 31 | 20010503000174051 | Lot#:15 Book:16 Pg:31 | | | | 20030611000365020 | 06/11/2003 12:00:00 | MOORE RALPH | Grantee | DEEDS | FIRCH, TED | | | 7 | 145 | | Lot#:8 Blk:2 Book:7 Pg:145 Desc:SEE INST | | | | 20030826000566400 | 08/26/2003 10:47:00 | MOORE RALPH | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | 7 | 145 | | Lot#:8 Blk:2 Book:7 Pg:145 | | | | 20031031000728280 | 10/31/2003 03:02:00 | MOORE RALPH | Grantor | MORTGAGE | FIRST NATIONAL BANK OF SHELBY COUNTY | | | 21 | 6 | | Lot#:4 Book:21 Pg:6 | | | | 20160107000005980 | 01/07/2016 09:14:43 | MOORE RALPH | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 15 2279 | | | 13 | 19 | | Lot#:81 Blk:4 Book:13 Pg:19 Sub:INVERNESS POINT PHASE 2 | | | | 20210719000350050 | 07/19/2021 03:26:05 | MOORE RALPH | Grantee | LIEN | STONEBROOK RESIDENTIAL ASSOCIATION INC | | | 16 | 129 | | Lot#:2 Lot:B Book:16 Pg:129 Sub:STONEBROOK | | | | 20250707000204610 | 07/07/2025 01:05:57 | MOORE RALPH | Grantee | RELEASES | STONEBROOK RESIDENTIAL ASSOCIATION INC | | | 16 | 129 | Instr #:20210719000350050 | Lot#:2 Lot:B Book:16 Pg:129 Sub:STONEBROOK | | | | 20200401000128450 | 04/01/2020 03:51:14 | MOORE RALPH | Grantor | DEEDS | MOORE RALPH P | | | 16 | 129 | | Lot#:2 Blk:B Book:16 Pg:129 Sub:COTTAGES OF BROOK HIGHLAND | | | | 20200901000387190 | 09/01/2020 01:28:32 | MOORE RALPH | Grantor | DEEDS | ZUCCALA PHILLIP | | | 7 | 145 | | Lot#:8 Blk:2 Book:7 Pg:145 Sub:BROKEN BOW | | | | 20250626000194360 | 06/26/2025 10:42:17 | MOORE RALPH | Grantee | QUIT CLAIM DEED | HENDRIX JOHN O | | | 16 | 139 | | Lot#:30 Book:16 Pg:139 Sub:COTTAGES AT SOUTHLAKE AMENDED MAP | | | |
Clicking on the Columns below will only sort the current page.
|