20221027000403330 | 10/27/2022 08:10:14 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | DRUM JAMES | | | 37 | 14 | | Lot#:1302 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20221123000431790 | 11/23/2022 10:38:08 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SPEER SHERRYL M | | | 7 | 150 | | Lot#:5 Book:7 Pg:150 Sub:RIVERCHASE WEST | | | |
20230427000122360 | 04/27/2023 09:49:41 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GWIN JUDY | | | 33 | 53 | | Lot#:1 Book:33 Pg:53 Sub:SOUTHPOINTE EIGHTH SECTOR FIRST ADDITION | | | |
20230718000213680 | 07/18/2023 10:50:52 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SCHLOTZHAUER ERMA W | | | 36 | 82 | | Lot#:1202 Book:36 Pg:82 Sub:MANORS OF BALLANTRAE CLUB DRIVE FINAL PLAT | | | |
20231009000300440 | 10/09/2023 03:23:53 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | KING CARL J | | | 53 | 43 | | Lot#:4141 Book:53 Pg:43 Sub:ABINGDON PHASE 2 | | | |
20231218000363260 | 12/18/2023 01:48:15 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | WALLACE ROGER DALE | | | 30 | 92 | | Lot#:2852 Book:30 Pg:92 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE II CORRECTIVE MAP | | | |
20231222000369060 | 12/22/2023 02:46:59 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | HIGDON DAVID N | | | 0 | 0 | | Sec:15 Twn:21S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20231222000369060 | 12/22/2023 02:46:59 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | HIGDON DAVID N | | | 0 | 0 | | Other:SEE INST | | | |
20240119000015380 | 01/19/2024 03:33:56 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | CROSS FRED L | | | 39 | 39 | | Lot#:21 Book:39 Pg:39 Sub:MAPLE LEAF ESTATES | | | |
20240313000067810 | 03/13/2024 08:13:01 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | DILMORE JOAN F | | | 29 | 108 | | Lot#:112 Lot:B Book:29 Pg:108 Sub:DAVENTRY SECTOR II AMENDED PLAT RESURVEY OF LOTS 112A 113A 114A | | | |
20240423000118640 | 04/23/2024 01:10:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | MAY JACKIE B | | | 10 | 86 | | Lot#:10 Lot:A Blk:9 Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION AMENDED MAP | | | |
20240530000159660 | 05/30/2024 08:17:22 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | FOOTE VIRGINIA HALL | | | 17 | 56 | | Lot#:7 Lot:A Book:17 Pg:56 Sub:LINKSIDE AT GREYSTONE RESURVEY OF #1 | | | |
20240807000245000 | 08/07/2024 11:06:35 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | CHAPMAN ROBERT H | | | 20 | 144 | | Lot#:352 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20250819000254410 | 08/19/2025 10:31:51 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | JONES JOHN A | | | 7 | 43 | | Lot#:5 Book:7 Pg:43 Sub:CLEARVIEW ESTATES | | | |
20171127000424500 | 11/27/2017 01:03:34 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | WATHEN JAMES E | | | 26 | 3 | | Lot#:805 Book:26 Pg:3 Sub:OLD CAHABA SECTOR 8 | | | |
20171221000454510 | 12/21/2017 09:11:27 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | JOHNSON DAVID T | | | 39 | 9 | | Lot#:76 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR I FINAL PLAT | | | |
20180209000042550 | 02/09/2018 08:28:03 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | KALB CHARLES E | | | 24 | 43 | | Lot#:6 Book:24 Pg:43 Sub:WEATHERLY BERKSHIRE MANOR SECTOR 19 | | | |
20180420000133540 | 04/20/2018 01:18:15 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | MADONIA RALPH ANTHONY | | | | | | Sec:34 Twn:20S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20180716000252260 | 07/16/2018 02:36:46 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | LANGLEY WILLIAM R | | | 35 | 36 | | Lot#:66 Book:35 Pg:36 Sub:TANGLEWOOD BY THE CREEK FINAL PLAT | | | |
20180802000275420 | 08/02/2018 10:44:50 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE CORRECTION | BATES PATRICIA ANNE | | | 27 | 11 | Instr #:20180620000220350 | Lot#:57 Book:27 Pg:11 Sub:NARROWS REACH | | | |
20180803000277350 | 08/03/2018 12:50:37 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SHELTON TED L | | | 8 | 51 | | Lot#:7 Blk:7 Book:8 Pg:51 Sub:WOODFORD AMENDED PLAT | | | |
20181016000366500 | 10/16/2018 01:24:13 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | YOUNG JEANETTE L | | | 19 | 14 | | Lot#:42 Blk:2 Book:19 Pg:14 Sub:SOUTHLAKE CREST 2ND SECTOR | | | |
20190215000049920 | 02/15/2019 03:39:37 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | KING JANET | | | 24 | 93 | | Lot#:42 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
20190313000081200 | 03/13/2019 01:44:56 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | BRENNAN TIMOTHY J | | | 5 | 29 | | Lot#:28 Book:5 Pg:29 Sub:SHELBY SHORES FIRST ADDITION | | | |
20190520000171990 | 05/20/2019 12:09:37 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | LYNCH JAMES P | | | 48 | 83 | | Lot#:1004 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A FINAL PLAT | | | |
20190911000334070 | 09/11/2019 02:19:14 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | BURCH JUNE MCCULLOUGH | | | 7 | 65 | | Lot#:47 Book:7 Pg:65 Sub:MEADOW BROOK SECOND SECTOR FIRST PHASE | | | |
20200514000190450 | 05/14/2020 08:29:14 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | ANDERSON JACQULYN S | | | 19 | 111 | | Lot#:38 Book:19 Pg:111 Sub:RIVER HIGHLANDS | | | |
20200630000268220 | 06/30/2020 10:00:27 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GOMEZ BURGOS MILDRED | | | 36 | 15 | | Lot#:982 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20201014000465990 | 10/14/2020 08:48:53 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GREEN MARK E | | | 16 | 63 | | Lot#:11 Book:16 Pg:63 Sub:GREYSTONE 1ST SECTOR PHASE VI | | | |
20201117000524100 | 11/17/2020 08:56:38 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | MCMANUS ROBERT | | | 29 | 39 | | Lot#:319 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |