20180108000007340 | 01/08/2018 01:04:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LUCAS SONNY | | | 11 | 102 | | Lot#:5 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20180201000033560 | 02/01/2018 08:07:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | SOUTHPOINT BANK | | | 27 | 71 | Instr #:20180131000031870 | Lot#:143 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED MAP FINAL RECORD PLAT | | | |
20180221000055340 | 02/21/2018 10:41:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARNES DAVID M | | | 26 | 86 | | Lot#:903 Book:26 Pg:86 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE I | | | |
20180221000055740 | 02/21/2018 02:51:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARRETT CARL S | | | | | | Lot#:F Blk:1 Sub:UNCLE BUDS PLACE | | | |
20180214000048620 | 02/14/2018 11:07:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NOLEN MELISSA D | | | | | | Sec:4 Twn:22S Rng:1W BQt:NW Other:SEE INST | | | |
20180214000048630 | 02/14/2018 11:07:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GEORGE RODERICK E | | | | | | Sec:10 Twn:22S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20180214000048650 | 02/14/2018 11:07:06 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VANDEVENTER DANIEL P | | | 38 | 90 | | Lot#:5 Book:38 Pg:90 Sub:LAKE WELLINGTON ESTATES | | | |
20180302000068040 | 03/02/2018 11:59:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RASH EDWARD ALLEN | | | 26 | 111 | | Lot#:95 Book:26 Pg:111 Sub:SUMMERCHASE PHASE 4 | | | |
20180313000080820 | 03/13/2018 12:22:56 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SPARKS THEO E | | | 5 | 77 | | Lot#:18 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20180313000080880 | 03/13/2018 12:23:02 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CONNER K PAUL | | | 16 | 112 | | Lot#:3315 Book:16 Pg:112 Sub:RIVERCHASE COUNTRY CLUB 33RD ADDITION | | | |
20180313000080830 | 03/13/2018 12:22:57 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ENIX LENORA J | | | 38 | 77 | | Lot#:16 Blk:4 Book:38 Pg:77 Sub:EDENTON A CONDOMINIUM | | | |
20180313000080870 | 03/13/2018 12:23:01 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHEPHERD EVA B | | | 32 | 12 | | Lot#:308 Book:32 Pg:12 Sub:HADDINGTON PARC AT BALLANTRAE PHASE I FINAL PLAT | | | |
20180313000080890 | 03/13/2018 12:23:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CAMPBELL JARROD | | | 20 | 15 | | Lot#:266 Book:20 Pg:15 Sub:HIGHLAND LAKES 2ND SECTOR | | | |
20180313000080900 | 03/13/2018 12:23:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BLAKE FREDERIC SCOTT | | | 16 | 10 | | Lot#:8 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |
20180313000080910 | 03/13/2018 12:23:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SAMMONS EMILY L | | | 39 | 141 | | Lot#:75 Lot:A Book:39 Pg:141 Sub:HILLSBORO PHASE II 2ND AMENDED | | | |
20180305000071710 | 03/05/2018 03:12:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | GARDNER CHARLES | | | 6 | 62 | | Lot#:126 Book:6 Pg:62 Sub:CAMBRIAN WOOD CONDOMINIUM | | | |
20180322000095410 | 03/22/2018 01:28:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MOONEY SHERRELL L | | | | | | Sec:25 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20180322000095460 | 03/22/2018 01:43:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HILL MAXSENA | | | 6 | 160 | | Lot#:17 Lot:A Book:6 Pg:160 Sub:RIVERCHASE WEST RESURVEY OF LOTS 16 AND 17 AMENDED MAP | | | |
20180327000099930 | 03/27/2018 10:51:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THOMAS EBONI C | | | 30 | 104 | | Lot#:35 Book:30 Pg:104 Sub:HAYESBURY PHASE 2 | | | |
20180406000115540 | 04/06/2018 12:45:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LINSTROM STEPHANIE | | | 19 | 100 | | Lot#:32 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | | |
20180409000118250 | 04/09/2018 03:13:43 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GRAVES KENNETH M | | | 35 | 71 | | Lot#:905 Book:35 Pg:71 Sub:CARNOUSTIE CREST AT BALLANTRAE PHASE I FINAL PLAT | | | |
20180417000128830 | 04/17/2018 02:17:22 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ANTONIO NATHAN P | | | 36 | 102 | | Lot#:767 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20180417000128820 | 04/17/2018 02:17:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ADAMS GEORGE G | | | 20 | 18 | | Lot#:725 Book:20 Pg:18 Sub:EAGLE POINT 7TH SECTOR | | | |
20180417000128840 | 04/17/2018 02:17:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NEUGENT BRIAN CHRISTIAN | | | 16 | 114 | | Lot#:21 Book:16 Pg:114 Sub:FIELDSTONE PARK SECOND SECTOR | | | |
20180417000128860 | 04/17/2018 02:17:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ABSTON DAVID | | | 8 | 179 | | Lot#:8 Book:8 Pg:179 Sub:RIVERCHASE COUNTRY CLUB 1ST ADDITION PHASE III | | | |
20180518000173340 | 05/18/2018 03:10:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NEWTON RICKY L | | | 14 | 36 | | Lot#:16 Lot:A Book:14 Pg:36 Sub:TOWN OF ADAM BROWN RESURVEY OF LOTS 15 THRU 22 OF BLOCK 1 AMENDED MAP | | | |
20180518000173360 | 05/18/2018 03:10:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAMMETT WILLIAM THOMAS | | | 17 | 91 | | Lot#:34 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20180518000173350 | 05/18/2018 03:10:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MANUS GEORGE C | | | 20 | 41 | | Lot#:75 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20180503000150930 | 05/03/2018 12:46:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WADDELL MARK A | | | | | | Sec:32 Twn:19S Rng:1E Qt:NE BQt:SE Other:SEE INST | | | |
20180503000150990 | 05/03/2018 12:53:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH CYNTHIA A | | | 24 | 110 | | Lot#:617 Book:24 Pg:110 Sub:FOREST PARKS 6TH SECTOR 2ND PHASE | | | |