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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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| 20241121000362110 | 11/21/2024 03:49:41 | ALABAMA CREDIT UNION | Grantor | RELEASES | SURPRENANT TAYLOR | | | | | Instr #:20240422000115680 | | | | | | 20241112000350400 | 11/12/2024 10:18:57 | ALABAMA CREDIT UNION | Grantee | MORTGAGE | BOLTON RANDALL S | | | 28 | 98 | | Lot#:2 Lot:A Book:28 Pg:98 Sub:AMMERSEE LAKES FIRST SECTOR AMENDED MAP | | | | | 20241118000356050 | 11/18/2024 10:34:15 | ALABAMA CREDIT UNION | Grantee | MORTGAGE | BAGWELL PARKER C | | | 17 | 16 | | Lot#:7 Book:17 Pg:16 Sub:PARK PLACE SECOND ADDITION | | | |
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