| 19490708000010820 | 07/08/1949 12:00:00 AM | ARMSTRONG PAINT & VARNISH WORKS | Grantor | NOTICE | STATE OF ALABAMA | 138 | 546 | | | | | | |
| 19561126000022290 | 11/26/1956 12:00:00 AM | BIRD SIDNEY M M | Grantor | NOTICE | STATE OF ALABAMA | 183 | 365 | | | | | | |
| 19690211000003740 | 02/11/1969 12:00:00 AM | ALABAMA CEMENT TITLE COMPAN | Grantee | NOTICE | CLEVELAND ELECTRIC COMPANY | 256 | 713 | | | | | | |
| 19691204000027830 | 12/04/1969 12:00:00 AM | BRACKIN ARTHUR L L | Grantor | NOTICE | STATE OF ALABAMA | 260 | 443 | | | | | | |
| 19460306000003830 | 03/06/1946 12:00:00 AM | MCKNIGH C D, DBA D | Grantor | NOTICE | STATE OF ALABAMA | 123 | 498 | | | | | | |
| 19660315000148290 | 03/15/1966 12:00:00 AM | JONES JAMES T, ESTATE T | Grantor | NOTICE | STATE OF ALABAMA | 241 | 141 | | | | | | |
| 19490119000001330 | 01/19/1949 12:00:00 AM | ACME OIL COL | Grantor | NOTICE | STATE OF ALABAMA | 136 | 479 | | | | | | |
| 19680226000004670 | 02/26/1968 12:00:00 AM | BROWN L K K | Grantor | NOTICE | GILLESPIE, LULA | 252 | 23 | | | | | | |
| 19460612000009160 | 06/12/1946 12:00:00 AM | MURPHY MADGE, DBA | Grantor | NOTICE | STATE OF ALABAMA | 124 | 297 | | | | | | |
| 19701228000031040 | 12/28/1970 12:00:00 AM | S & H LANDSCAPING COMPANY | Grantor | NOTICE | STATE OF ALABAMA | 265 | 376 | | | | | | |
| 19710104000055280 | 01/04/1971 12:00:00 AM | SEALL BILL W W | Grantor | NOTICE | STATE OF ALABAMA | 265 | 498 | | | | | | |
| 19690707000015440 | 07/07/1969 12:00:00 AM | SHRADER VONZELLE | Grantee | NOTICE | MARTIN, CLEMMIE SHRADER | 258 | 523 | | | | | | |
| 19470217000004840 | 02/17/1947 12:00:00 AM | MEAT GROCERY & PROVISION STORE | Grantor | NOTICE | STATE OF ALABAMA | 127 | 513 | | | | | | |
| 20251014000315850 | 10/14/2025 08:07:28 AM | NATIONSTAR MORTGAGE LLC | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 32 | 123 | Instr #:20101123000392690 | Lot#:625 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I FINAL PLAT | | |
| 20100520000158240 | 05/20/2010 11:51:43 AM | PROCTOR VIRGIL | Grantee | NOTICE | GALLAGHER CHARLES E | | | 6 | 9 | | Lot#:46 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | |
| 20100225000056560 | 02/25/2010 01:07:10 PM | SNEAKY PETES | Grantee | NOTICE | ALABAMA DEPARTMENT OF REVENUE | | | | | | Other:SEE INST | | |
| 20120611000205380 | 06/11/2012 02:05:28 PM | DEUTSCHE BANK NATIONAL TRUST COMPANY | Grantee | NOTICE | MCPHAIL KEN D | | | 27 | 100 | Instr #:20111005000295090 | Lot#:2 Book:27 Pg:100 Sub:WATERFORD VILLAGE SECTOR 1 | | |
| 20150202000034460 | 02/02/2015 12:22:03 AM | GREAT PLAINS AG CREDIT ACA | Grantor | NOTICE | AGTEXAS FARM CREDIT SERVICES | | | | | | | | |
| 20160706000235180 | 07/06/2016 03:46:01 PM | FEDERAL NATIONAL MORTGAGE ASSOCIATION | Grantee | NOTICE | CITY OF HOOVER | | | | | | Sec:15 Twn:19S Rng:2W Qt:NE BQt:NW Other:SEE INST | | |
| 20220124000031310 | 01/24/2022 08:34:34 AM | FIRSTBANK | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | |
| 20230509000136590 | 05/09/2023 10:14:01 AM | PEOPLES DEBBIE | Grantee | NOTICE | GULLEDGE JOHN R | | | | | Instr #:20040514000254610 | Other:SEE INST | | |
| 19470104000001740 | 01/04/1947 12:00:00 AM | SOUTHLAND FASIONS | Grantor | NOTICE | STATE OF ALABAMA | 127 | 214 | | | | | | |
| 20100520000158450 | 05/20/2010 12:35:43 AM | BANK THE | Grantee | NOTICE | EDWARDS KARLA F | | | | | Instr #:20050427000202280 | Other:SEE INST | | |
| 20100520000158460 | 05/20/2010 12:35:44 AM | BANK THE | Grantee | NOTICE | EDWARDS KARLA FRANCES | | | | | Instr #:20030129000054430 | Other:SEE INST | | |
| 20100520000158470 | 05/20/2010 12:35:45 AM | BANK THE | Grantee | NOTICE | EDWARDS KARLA F | | | | | Instr #:20050427000202280 | | | |
| 20100225000056550 | 02/25/2010 01:07:09 PM | GOLDEN RULE BBQ | Grantee | NOTICE | ALABAMA DEPARTMENT OF REVENUE | | | | | | Other:SEE INST | | |
| 20120611000205380 | 06/11/2012 02:05:28 PM | DEUTSCHE BANK NATIONAL TRUST COMPANY | Grantee | NOTICE | MCPHAIL KEN D | | | | | Instr #:20111005000295090 | Other:SEE INST | | |
| 20180713000251090 | 07/13/2018 03:56:02 PM | FINANCIAL FREEDOM ACQUISITION LLC | Grantee | NOTICE | PICKENS MARK A | | | | | Instr #:20090918000357920 | Other:SEE INST | | |
| 20180713000251090 | 07/13/2018 03:56:02 PM | FINANCIAL FREEDOM ACQUISITION LLC | Grantee | NOTICE | PICKENS MARK A | | | 5 | 130 | Instr #:20090918000357920 | Lot#:14 Book:5 Pg:130 Sub:INDIAN VALLEY LAKE ESTATES 1ST SECTOR | | |
| 20220124000031310 | 01/24/2022 08:34:34 AM | FIRSTBANK | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | |